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Sunday, August 23, 2009
Twelfth Sunday after Pentecost
INTRODUCTION
In today's gospel many people take offense at Jesus'
invitation to eat his flesh and drink his blood; even many of Jesus'
disciples peel off. This is the backdrop in John's gospel for
Peter's confession of faith. "To whom can we go?" asks Peter, in
words we sometimes sing just before the gospel is read. "You have
the words of eternal life." In order to take such a stand, as Peter
and Joshua did, Paul tells us to arm ourselves with the word of God.
We pray in the Spirit that we might be bold ambassadors of the
gospel.
First
Reading
Joshua 24:1–2a, 14–18
After 40 years of wandering, losing loved ones, and wondering whether God would
keep his promises, Israel finally reached the promised land. After they crossed
the Jordan River, they still had a lot of work to do to conquer the land God has
promised them. This excerpt is from the end of the book, where Joshua and God
reaffirm the covenant God has made with Moses. Joshua wants to make sure that
the people remember who they have to thank for their dreams being fulfilled. And
the people reaffirm their faith in God, who had freed their ancestors from
slavery and had brought them to the land that would be theirs to inhabit.
Second
Reading
Ephesians 6:10–20
Being Christian in some places can still seem like a battle. During Paul’s time,
Christianity was not an acceptable choice, so this text, likening the faith to
dressing for battle, would have made a great deal of sense. It’s less relevant
to us in a time when our faith is accepted, but the images and words can be
inspiring still. Where battle armor is traditionally used to protect the wearer
and to help him to inflict more injury than he receives, this armor is meant to
protect the wearer spiritually, and to encourage that person to endure and
persevere in the faith while also sharing that faith with others. God is still
our protector, but he doesn’t call us primarily to sit and defend ourselves – he
calls us to share his grace and love with the world, which protects and defends
the world in the midst of great trials and challenges.
Gospel
John 6:56–69
At last – the last week of Jesus’ bread of life discourse. We began this
whole thing with Jesus feeding the multitudes with loaves and fish. Though it
seems like that happened weeks ago (which it did, in our lectionary), today’s
text is only a day after that feeding. After folks had followed Jesus from one
end of the sea to the other, they hoped to be fed again, but Jesus fed them with
words and promises instead of carbs and protein. The crowds weren’t all that
excited by that – they didn’t understand what it meant that Jesus said he was
the bread of life, the bread from heaven that would never leave them hungry
again. So some of the people just left. It doesn’t say these people were
skeptics or enemies of Jesus, but that they were “disciples.” So even those who
had been with Jesus for a while, found this teaching too hard to swallow. So
Jesus saw who his true friends, his true disciples, were. When the dust cleared
after the mass exodus, Jesus looked at the 12 and the others who remained, and asked
about their loyalty. Peter declares that Jesus is the only one for them – the
one who has the words of eternal life. And we know that Jesus wasn’t just about
words of eternal life – he is eternal life himself.
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